Just like the priests and the consecrated laywomen, the laymen of Notre Dame de Vie, also called Sons of Notre Dame de Vie, want to unite contemplation and action in their professional, social and church life, according to the charism common to the three branches.
To spend a time for spiritual recharge or replenishment and/or to get to know us better, it’s possible to come and live with us for a few days in our community home in Venasque, especially during feast days or spiritually intense moments of the liturgical year (Holy Week, Ascension, Pentecost, All Saints’)….
Encounters can also be arranged in other places or through other means. Just contact us:
There are four main characteristic features of the vocation of consecrated laymen of Notre Dame de Vie. The Sons of Notre Dame de Vie are :
The first period of formation lasts two years and takes place in a centre of formation (at Venasque in France or at Encanto in the Philippines).
In consists mainly of gaining a practical competence in silent prayer, deepening knowledge of Scripture and Church teaching, and receiving the spirituality of the Carmelite saints as a staple diet. Through the simple reality of everyday life, members get used to living in the presence of God, listening to the Holy Spirit and putting themselves at his disposal. The timetable contributes to this training in a concrete way.
At the end of these two years, members commit themselves in a total gift of self to the institute of Notre Dame de Vie by vows of chastity, poverty and obedience.
The life is experienced for six years before definitive vows are ventured upon.
Most of the Sons of Notre Dame de Vie have a profession in either the public or the private sector : industry, civil engineering, medico-social, teaching, civil and diplomatic service, publishing, the craft industry …
They live alone or in small groups, without visible signs of their consecration.
When they share a house, their way of life is more like a family than a community, each man being responsible for finding his own rhythm so as to realize the demands of his vocation. For example, a senior manager will have a different rhythm from a schoolteacher.
The heart of this particular call to consecrated life (for God, for men) is revealed slowly through simple opportunities and through the witness of life.
Each member puts the Eucharist at the centre of his or her day and devotes two hours a day to silent prayer. Laypeople pray Morning Prayer (Lauds) and Compline, thus participating in the Church’s Liturgy of the Hours.
Wherever they live, members try to stay in close contact with the person in charge of them and to develop relationships with the other members of the men’s branch.
To ensure that their life is balanced and their apostolate fruitful, they regularly come back to a house of replenishment which is like their family home.
A retreat of (at the very least) three consecutive weeks is made each year and this is often lived in common.
Today there are thirty members on 3 continents :
In 1947 a group of young people involved in important youth work in the diocese of Bordeaux and working mainly as teachers, met Fr Marie-Eugene. They were looking for a way of giving themselves completely to God while remaining laypeople.
From 1962 those who were to become the first members of the laymen’s branch took it in turns to spend several months at Notre Dame de Vie in Venasque, to do their ‘year of solitude’, the first stage in a commitment to consecrated life.
Formation for the young people who wanted to join them was organized in 1967. In 1973 the laymen’s branch was granted pontifical right, thus forming, with the other two branches – laywomen’s and priest’s – a single institute with three independent branches.